SOMETHING GREATER
THINGS CHANGE.
THAT DOESN’T CHANGE EVERYTHING.
A new musical August 8, 9 & 10
AN IMAGINED EXCERPT FROM THE LOST BOOK OF NATHAN
Story by L Kim Ross
Music by Robin K Anderson, L Kim Ross and other contributors
THE STORY
King David, once the undisputed ruler of Israel (1010- 970 BCE), is a prisoner of his own stubbornness.
It's up to The Prophet Nathan to help King David accept change. With a heavy heart, Nathan delivers devastating news: David will not build the first temple of Israel that he has long envisioned as a wonder of architecture and his life's crowning achievement.
That’s not all. Citizens are discussing removing David from the throne. A movement is gaining momentum, and one of his sons is at the center of it.
David's world is shattered. Overwhelmed by despair, he lashes out at Nathan with a fury that sweeps through the court. Nathan remains steady, guiding David with a cast of unexpected visitors from the past and future. Together, Nathan’s “agents of change” confirm the certainty of David’s current situation and God’s promise for the future. They convince him that his legacy is Something Greater than even the King could imagine.
These encounters, some humorous and others heartbreaking, provide valuable lessons for us all, wherever we are in life. The insights remind us there is hope, in times of change when “we engage life where it is and not where we wish it were.”1 And perhaps, even Something Greater.
FROM THE AUTHOR
This tale is about King David, but it is The Prophet Nathan’s story.
1 Chronicles 29:29 states "Now the acts of King David, from first to last, are written in the Chronicles of Samuel the seer, and in the Chronicles of Nathan the prophet, and in the Chronicles of Gad the seer."
While the Chronicles of Samuel the seer are preserved as 1 and 2 Samuel in the Bible, the chronicles of Nathan and of Gad are more obscure. A short Hebrew manuscript titled "The Words of Gad the Seer" was discovered in 1890, but the “Chronicles of Nathan the prophet” remain elusive to this day.
Scholars agree Nathan was a prophet of exceptional persuasiveness, capable of communicating complex ideas and bringing about reconciliation. His remarkable ability to influence David is illustrated in the famous 2 Samuel account of Nathan using a parable to lead King David to pass judgment on himself.
With his connection to the divine, who can say what (or who) Nathan may have summoned to help a king wrestling with change? This imagined excerpt from the “lost Book of Nathan," brings to life a pivotal chapter in David's reign.
SCENE DESCRIPTIONS AND MUSIC
ACT ONE
SCENE 1
The Prophet Nathan brings news that angers King David and rocks the court
Quiet Confidence; A Song of Psalms (Ensemble)
Something Greater (Nathan and Ensemble)
SCENE 2
Nathan’s colleagues describe the woes of a prophet’s life
Don’t Blame the Prophet (Prophets and Nathan)
SCENE 3
Bathsheba (Shey) shares her side of the story
Love Came Late (Shey and the Girls)
SCENE 4
When King David shuts everyone out, surprising visitors start showing up
A New 23rd (Young David and King David)
Intermission
Optional act: A tribute to David’s best-known Psalm
I Know the Shepherd (Ensemble or guest group)
ACT TWO
SCENE 5
A writer from the future brings Good News to the depressed king
Is this the Love, Part One (Mary, Mother of Jesus)
SCENE 6
A famous Christian convert from the future explains “legacy” in a new way
The Greater One (The Apostle Paul and King David)
SCENE 7
Moved by his visitors’ revelations, David takes action
Is this the Love, Part Two (King David and Mary)
SCENE 8
In his final moment, David gets a glimpse of the future
Quiet Confidence Reprise: David’s Farewell (Ensemble)
The Greater One with Something Greater Reprise (All cast, with Nathan)
THE CAST (In order of appearance)
Townspeople (6-10) Non-speaking characters in opening and coronation scenes. Able to react visually, and ad lib.
City Gate Singers (CGS) Ensemble (Ensemble) (6-9) Strong choral singers cast for their ability to harmonize well a cappella. Physical acting required in opening scene. Some (up to 6) may double in other roles, marked by asterisks below. The Ensemble’s primary role is to open the show. They also set a somber musical tone from offstage for King David’s final moments and are choral support to “Something Greater” and “The Greater One.”
Ensemble Director (Director) With command and personality, he/she directs the ensemble with vigor and visible expression, bringing humor to the opening scene, and solemnity to David’s death monologue.
The Prophet Nathan (Nathan) The humble prophet and advisor to King David is energetic, articulate, and always knows the right thing to say. A confidante and friend to Bathsheba.
Nathan is also storyteller to the audience. A clear speaker, comfortable with spontaneity and at ease in connecting with an audience. Guides the action with an innate sense of timing that brings the audience along, and moves them. Narrates the story like an observer’s real-time commentary, yet can seamlessly shift back into a character in the play. Soloist, tenor/baritone
Bathsheba (Shey) Dignified, well dressed, graceful and a beauty, inside and out, she demonstrates quiet confidence in the way she carries herself and interacts with others. She is smart, witty, and expressive. Loving and caring with King David. A friend to Nathan. Able to tell her story with emotion and conviction. Soloist, alto.
Solomon A small yet essential role. Not a lot of lines, so he needs to “look the part” and be capable of communicating well non-verbally. Handsome, composed, and distinct. Projects intelligence and grace, and commitment to his father the King.
King David (David) An authoritative figure who can portray many emotions associated with being King David; confident, angry, despairing, joyful, regret-filled, giddy, and in physical pain. He is intensely loud and powerfully quiet. Able to clearly articulate challenging dialogue. Of smaller frame than Uriah, who towers over him. Helpful if he can be portrayed with thinning hair, in contrast to Young David, yet be of similar frame. Soloist, bass/baritone.
Nathan’s Prophet Colleagues (3) *
Talent for humor and timing needed, as they bring comic relief in a dismal situation. Articulate speakers, they support and also chide Nathan with quick dialogue and ad lib. Stature and voice part should be considered, as they deliver a comical musical number. May duplicate in CGS with costume change. Soloists.
Shey’s Girls (Girls) (2) * Small yet vital roles; they initiate a change of perspective on Bathsheba. They are haughty and judgmental yet empathetic and helpful. They assist with the coronation ceremony and may sing chorus on Shey’s solo. May duplicate in CGS with costume change.
Great-Grandmother Ruth (GGR) Change Agent #1, the first visitor from David’s past, must have a powerful presence, as she sets the tone for all the visitors. Of stature, grace and confidence, able to be both commanding in her rebuke, and tenderly empathetic as a grandmother. Uses a cane. Brings a message about denial and demands that David hear it. Some audience interaction.
Young David (Young D) * Change Agent #2 has the look of a young teen, yet similar build as King David. Long hair, witty, full of youthful confidence, and carries a guitar on his back. He is energetic with a sense of comedic timing. He cheerfully mocks David for his anger and sets him straight in one brief scene. Some audience interaction. Guitarist and Soloist, tenor.
Commander Uriah (Uriah)
Change Agent #3 is of powerful stature, in size or in the way he carries himself. He comes in angry, threatening, and seeking revenge. He is commanding, yet easily moved to tears. Wears a belt with a knife. He won’t bargain with David, but changes his intent, choosing compassion and forgiveness. His scene is intense, requires strong acting ability, and closes the first half.
Gospel Writer Luke (Luke)
Change Agent #4 shows up as an intellect, able to pull off a scientific, no-nonsense manner. He can paint a picture with his words. Initially timid, he is so certain of his truth that he overcomes fear of the king to share it. With determination, he is singly focused on getting The Good News (part 1) to David. Luke has a large and powerful scene where he presents the future Jesus, and he returns in the last scene to be part of King David’s final moments.
Mary, Mother of Jesus (Mary), * with baby Jesus From a different dimension than other visitors, Mary appears as a vision shared by Luke with David, and presents a different side of Mary than traditional portrayals. Not only a proud new mother, she also discloses her sadness and dread. In three powerful scenes, she must convey strength with sorrow, and a breadth of emotion in song. From her “dimension,” Mary is unaware of the action onstage, and never makes eye contact with the audience or other actors, except Young Jesus. A loud speaking voice needed for closing scene. Strong soloist, soprano.
The Apostle Paul (Paul) * Change Agent #5 is an authoritative and imposing figure, despite a smaller stature. He is forceful, loud, and passionate about everything, especially for the way of the Lord. So certain of himself, he is unafraid to confront the King’s arrogance, and vigorously guides David to accept the change of plans with The Good News (part 2). Strong and articulate, Paul must be able to “preach it” with confidence, and weep at the thought of it. Some audience interaction. Solo.
Adonijah (AJ) * Of a similar frame as King David. It’s a small role, yet important that he can project actions without words, as he willingly yields the throne to his brother Solomon. If a singer, may duplicate in CGS with costume change.
Young Jesus (Jesus) Like his mother, he appears from another dimension as a vision shared by Luke with David. Small build, like that of a pre-teen. Can speak clearly and articulate well in a touching closing moment of the play. In a brief but crucial closing scene, the character must be well cast with a respectful, inquisitive, and charismatic manner. Focused solely on Mary and his book.
*Option to also be cast in CGS Ensemble